{"id":3955,"date":"2023-05-18T00:09:42","date_gmt":"2023-05-17T15:09:42","guid":{"rendered":"https:\/\/www.dialogical.one\/?p=3955"},"modified":"2023-08-12T10:41:24","modified_gmt":"2023-08-12T01:41:24","slug":"%e3%83%88%e3%83%a0%e3%81%95%e3%82%93%e3%81%ae%e7%9f%a5%e3%82%8a%e3%81%9f%e3%81%84%e3%80%8c%e6%96%87%e5%8c%96%e7%9a%84%e5%a2%83%e7%95%8c%e5%9c%b0%e3%80%8d","status":"publish","type":"post","link":"https:\/\/www.dialogical.one\/?p=3955","title":{"rendered":"\u30c8\u30e0\u3055\u3093\u306e\u77e5\u308a\u305f\u3044\u300c\u6587\u5316\u7684\u5883\u754c\u5730\u300d"},"content":{"rendered":"\n

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\u79c1\u306e\u7406\u89e3\u304c\u6b63\u3057\u3051\u308c\u3070\u3001\u81ea\u5206\u81ea\u8eab\u306b\u3064\u3044\u3066\u8a00\u53ca\u3057\u306a\u3044\u3053\u3068\u306f\u3001\u793e\u4f1a\u7684\u72b6\u6cc1\u306b\u304a\u3044\u3066\u8abf\u548c\u3092\u4fdd\u3064\u3053\u3068\u306b\u91cd\u8981\u3067\u3059\u3002\u305d\u3057\u3066\u65e5\u672c\u306b\u304a\u3044\u3066\u306f\u8abf\u548c\u304c\u91cd\u8981\u306a\u4fa1\u5024\u89b3\u3067\u3059\u3002\u3069\u306e\u3088\u3046\u306b\u8abf\u548c\u3068\u5bfe\u8a71\u6027\u3092\u540c\u6642\u306b\u91cd\u8996\u3057\u305f\u3089\u3088\u3044\u3067\u3057\u3087\u3046\u304b\uff1f Open Harmony\uff08\u958b\u304b\u308c\u305f\u8abf\u548c\uff09\u306e\u3088\u3046\u306a\u3082\u306e\u306f\u3042\u308b\u3067\u3057\u3087\u3046\u304b\uff1f\u65e5\u672c\u306e\u5bfe\u8a71\u7a7a\u9593\u306f\u3001\u958b\u304b\u308c\u305f\u8abf\u548c\u306e\u5834\u3068\u306a\u308a\u5f97\u308b\u3067\u3057\u3087\u3046\u304b\u3001\u3068\u79c1\u306f\u8003\u3048\u307e\u3057\u305f\u3002 \u305d\u306e\u7b54\u3048\u306f\u6587\u5316\u3068\u6587\u8108\u3092\u77e5\u3063\u3066\u3044\u308b\u65e5\u672c\u306e\u540c\u50da\u306b\u3088\u3063\u3066\u3001\u305d\u3057\u3066\u5bfe\u8a71\u306e\u4e2d\u3067\u826f\u3044\u7d4c\u9a13\u3068\u3057\u3066\u898b\u3064\u3051\u3089\u308c\u308b\u3053\u3068\u3067\u3057\u3087\u3046\u3002
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\u2013 \u3000\u3053\u306e\u3053\u3068\u304c\u3001\u79c1\u304c\u300c\u6587\u5316\u7684\u5883\u754c\u5730\u300d\u306b\u3064\u3044\u3066\u3082\u3063\u3068\u77e5\u308a\u305f\u3044\u3068\u601d\u3063\u3066\u3044\u308b\u3053\u3068\u3067\u3059\u3002
\u540c\u50da\u3068\u5bfe\u8a71\u3057\u3001\u30ed\u30fc\u30ab\u30eb\u306a\u6587\u8108\u3067\u5bfe\u8a71\u306e\u5834\u3092\u751f\u6210\u3059\u308b\u3053\u3068\u3002 DPI\u30a6\u30a7\u30d3\u30ca\u30fc\u306f\u305d\u306e\u9053\u3078\u306e\u7d20\u6674\u3089\u3057\u3044\u4e00\u6b69\u3067\u3042\u308a\u3001\u79c1\u3092\u3068\u3066\u3082\u5e78\u305b\u306b\u3057\u3066\u304f\u308c\u307e\u3057\u305f\u3002<\/p>\n\n\n\n

\uff08\u30c0\u30a4\u30a2\u30ed\u30fc\u30b0\u5b9f\u8df5\u7814\u7a76\u6240\u3000\u7406\u4e8b\u3000\u7247\u5ca1\u8c4a\u3000\u8a33\uff09<\/p>\n\n\n\n

Tom wants to know about ‘cultural borderlands’.<\/h5>\n\n\n\n

Reading a book called \u201cFROM TANKA TO MANGA. How to translate Japanese language & culture into Finnish\u201d I realized I had advised Japanese colleagues to do things perhaps not appropriate in Japan. \u2018Talk in the first person, indicate precisely who does what and with whom\u2019 the dialogue training emphasized. Repeated referring to oneself is, however, considered childish, the book on translating points out, an emphasis on one’s own ego is considered unsophisticated, And in Japanese things tend to just happen, persons are rather passive objects than active subjects. Behind this is, besides humility in the face of the great cataclysms (in a land of earthquakes and typhoons), also modesty inherent in the Japanese etiquette where emphasizing self is bad behavior. According to linguists, English (as well as Finnish) is \u201cDO-LANGUAGE\u201d: Someone does something, Japanese, on the other hand, is \u201cBECOME-LANGUAGE\u201d: Something emerges or generates. For Finnish readers things like the gender or social status of the characters have to be added somehow, for Japanese people, all this can be understood by the context, the politeness of utterances and so on. (If I could read contexts like the average Japanese person, I would be a remarkable social scientist!)
Refraining from referring to oneself is, if I understand correctly, also important in keeping up harmony in social situations \u2013 and harmony is an important value in Japan. How to cherish harmony and dialogicity at the same time? Could there be something like Open Harmony, I thought, could Japanese dialogical spaces be spaces of open harmony? The answers could obviously be found by Japanese colleagues who know the culture and context \u2013 and in dialogue about good experiences.
The social anthropologist Renato Rosaldo wrote in his 1989 book \u201dCulture and Truth: The Remaking of Social Analysis\u201d that no matter how you try, you will not learn to understand a foreign culture the way locals do. You will, however, have unique chances of learning to understand more about your own culture in the \u201ccultural border-lands\u201d that emerge when cultures meet. Things you thought are universal turn out to be particular, self-evident matters prove not to be self-evident. The power of dialogicity \u2013 of being heard and having a voice \u2013 seems to touch hearts in all cultures. What are the appropriate, culturally sensitive approaches in each context \u2013 this is something I very much would want to learn more about, in \u201ccultural border-lands\u201d, dialoguing with colleagues generating dialogical spaces in their local contexts. The DPI webinar was a delightful step down that path and made me very happy.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n
\"\"\/<\/figure>\n\n\n\n
\"\"\/<\/figure>\n","protected":false},"excerpt":{"rendered":"

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